Vuk
Lješevostupac
OLDEST
ancestor
Popivoda, about
who
the
legend was
passed on from generation to generation, and which is mentioned in
written sources, is the
Vuk
Lješevostupac.
Today
in
the village
Lješev Stup
there is a
land with housing,
which is called
Vukosavlje Valley.
The first written
reference about
Vuk
Lješevostupac
comes from Njegoš
"Mirror Serbian" and
"Mountain
wreath" - in 1846, and 1847.
In the
"Mirror Serbian" in
the poem VII "attack on Vuk Mandušić 1713.", in which the
was
described the
persecution
of the
marauding Turkish army
from
Meoca Cucka
to the river Zeta, are the
verses:
"Look at
Vuk of the
Lješev
Stup
late was at arriving
so did he attack
the
Turks
killed
Turk
on the Zeta;
and the fight ended"
The "Mountain
wreath" V../06
- 01 O Vuku Ljesevostupcu 04.htmluk Lješevostupac is also one of the celebrated
personalities. As
it
is known, the subject
of this work is the
extermination
of converts
in Montenegro, and believes that all personals
from the "Mountain
wreath",
historical figures,
only it can not claim for one the most important figures - abbot
Stefan,
passage from
"Mountain
wreath"
which mentions the Vuk
Lješevostupac
as follows:
VOJVODA BATRIĆ
VOJVODA BATRIĆ
"Danu,
Vuče iz
Lješeva Stupa,
uzmi gusle da nas razgovoriš;
kad je dobro neka je i bolje."
VUK LJEŠEVOSTUPAC (sings)
"Čevo ravno
gnijezdo junačko,
a krvavo
ljudsko razbojište,
mnoge li si
vojske zapamtilo,
mnoge li si
majke ojadilo!
ljudske su te
kosti zatrpale,
ljudskom si se
krvlju opjanilo
. .
. . . . . . . . . .
. . . . .
After he sang the song "Cevo
straight ...", Vuk leaves
gusle
VOJVODA BATRIĆ
VOJVODA BATRIĆ
"Danu, Vuče,
nemoj prekidati,
razgovora bez
takvoga nema.
VUK
Ne umijem
vojvoda, pa je ljepše ostaviti".
Perunović J. Stanko, who
analysed the figures and
characters,
of the
"Mountain
wreath," says:
Vuk Lješevostupac
was
mentioned in the "Mirror
Serbian" (song VII). The poet in "Mountain
wreath" assigned him a
role to
sing,
in front of the
chiefs,
one of the most famous songs what
we
have in our language,
with which
Njegoš almost overcome not only
all our
Art songs, but what for
all the
centuries created
our collective, national genius. This wonderful song about the many
hard
battles that "Čevo
flat",
had
over the head, written in
the
ceremonial way,
in a
raised emotional tone
which
expressed
deep national feelings
and enormous
respect for the
such
resistance that
this area for centuries
had against the
enemy. All that can be
said about Vuk
Lješevostupac
is
included in the fact
that he just
played gusle
and
sang
strong song
to
"entertain"
his
listeners. The fact that
poet gave to
Vuk
this role, certainly implies his respect for this
person
and his
character.
It is believed that
Vukosav -
Vuk
Lješevostupac
(Vuk
from
Lješev
Stup)
was
born
around 1660.
It is a
personality who lives in the tradition of the
clan Popivoda as their direct
ancestor.
Although he
lived a long time ago, it is no wonder that today
there is a lot of stories
about him, because in the direct line ancestors
are long remembered,
especially those who particularly deserve.
Those from the older generation, who are still among us, remember
how the boys who competed who will recount more of his ancestors in direct
line (the son-father-grandfather-great grandfather
etc.)
and is no wonder what ancestors are remembered
for ten generations.
As for the time in which the
Vuk
was born, we
should bear in mind that during the investigation
of converts he was well known, that
in the Montenegrin Assembly as a
representative of his region received
the honour and the role
he got, that he
was
part
of the society chiefs, and and the very
bishop
Danilo - the
ruler of Montenegro, which means that this person with such merit
and reputation could be between 40 and 60 years of age.
At
the time,
as the song
says, "killed a Turk,
on the river Zeta" he could
been
50-55 years old,
what is quite normal for the National Leader and
commander.
At the same time it must be remembered that at
that time Montenegrins went to war with over 60 years of
age, and that it was no rarity.
On the other hand, if you take the birth of
his
descendants,
whose birth was first recorded in the registers
(Lazar Đurov,
born 1867, and Mato Perov,
born in 1869), if we go back seven generations, counting every
generation in 30 years,
it
leads
us
to information that
Vuk
Lješevostupac was
actually born around
the 1660.
It is interesting that
Vuk
Lješevostupac
was
named differently from all other personals in the
"Mountain
Wreath".
Specifically, while
all other personals
were mentioned by personal name with the title (serdar
Radonja, serdar Vukota, Rade prince, duke Rogan,
Duke Drasko, Duke Batrić, priest Mico, etc.) or by
name and surname (Janko Đurašković, Tomaš Martinovic, Raslapčević
Vuk, Vuk Mićunović etc.),
only
the
Vuk
Lješevostupac
was
named after his village of origin - Ljesev Stup.
This can be
interpreted
as that the poet wanted to
highlight
him
as representative of
this village, and so highlight that
fact,
or that Vuk was
widely known by his village as part of personal name.
As for the name
Vuk, not Vukosav, as
was his right name, it is
known that in our famous leaders and heroes often have the name of
Vuk
. For example, in "Mountain
wrath" six persons have that name, and at first sight looks strange,
and such a coincidence of good voice and the name
Vuk
- incredible,
but it should be borne in mind that in Katunska district
there are common names in
whose base is the name of
Vuk
(Vuko, Vukota, Vukan
etc), and most of all, there is the name - Vuko.
Christen name
Vuk
was less
often.
The custom was to give the
baptism of one of the listed or similar names, and only if that
person in
the active life, first of all in military campaigns, earn -
to be called
by the name
of Vuk, as a synonym for the best
of the best, and leaves the
Christian name.
The case, says
tradition, was also with the name
of Vukosav -
Vuk
Lješevostupac.
It is also known that
the name
Vuk they gave
to
individuals as an honorary name, as a sign of
popularity and renown, regardless of how his real name.
Popivoda lineage,
which
from
Vukosava -
Vuk
Lješevostupac
developed in the three branch of his three sons,
Radule, Mrkoje
and Vukadin.
Mrkoje
lineage
ended
out in the third
line, while the other two
sons, extending a branch, but it still continues to only one
offspring up to the fifth or sixth
line.
In those five to six
lines were, of course, the descendants of the
side lines,
but they
died,
and their lines
ended.
Only the
direct line ancestors
were remembered, and the other is covered
oblivion.
So the family
lineage, really strange, developed only after two straight line five
to six
generations,
and developed only from Dajica Jovov and
Marko
Radov.
By Dajica and
Marko, of which the
line widely developed, their descendants
today, for the clarity of that branch
they
come, call each other -
Dajičić
and Marković .
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